{"id":5,"date":"2018-03-05T23:25:04","date_gmt":"2018-03-05T23:25:04","guid":{"rendered":"https:\/\/www.parquealdama.org.mx\/?page_id=5"},"modified":"2020-08-24T23:57:06","modified_gmt":"2020-08-24T23:57:06","slug":"biblos1","status":"publish","type":"page","link":"https:\/\/www.parquealdama.org.mx\/?page_id=5","title":{"rendered":"Producciones"},"content":{"rendered":"

Parques de Estudio y Reflexi\u00f3n Aldama:<\/strong><\/span><\/h2>\n

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\nhttps:\/\/www.parquealdama.org.mx-content\/uploads\/2018\/04\/realkokopelle-3-Grande-1.m4v<\/a><\/video><\/div>\n

Anexo: video \u00abVirikuta: una peregrinaci\u00f3n a lo profundo<\/span><\/p>\n

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Producciones de otros Parques de Estudio y Reflexi\u00f3n<\/strong><\/h3>\n<\/div>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
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Parque:\u00a0Attigliano<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n

Agostino Lotti<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Espiritualidad en Anatolia y la Medialuna F\u00e9rtil en el Mesolitico y comienzo del Neolitico (2nda parte)<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n1.6\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Espacialidad y temporalidad en la pintura, escultura y arquitectura en el momento en que se manifiesta una nueva espiritualidad (1era parte)<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n1.7\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El idiota y la espiral<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n8.0\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Breve historia de la espiritualidad primitiva<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n169\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Spatialit\u00e9 et temporalit\u00e9 dans la peinture, la sculpture et l’architecture, dans les moments o\u00f9 se manifeste une nouvelle spiritualit\u00e9 (1\u00e8re partie)<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n4.1\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Spiritualit\u00e9 en Anatolie et dans le Croissant fertile au M\u00e9solithique et au d\u00e9but du N\u00e9olithique (2\u00e8me partie)<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n7.0\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Spazialit\u00e0 e temporalit\u00e0 in pittura, scultura e architettura, nei momenti in cui si manifesta una nuova spiritualit\u00e0 (part 1)<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n1.5\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Spiritualit\u00e0 in Anatolia e Mezzaluna Fertile nel mesolitico e inizio neolitico (part 2)<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n4.7\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Lidiota e la spirale<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n4.7\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Rimanere attaccati al palo – Contributo breve<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n116\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Azione di forma del tempo<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n391\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Breve storia della spiritualit\u00e0 primitiva<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n166\u00a0KB<\/span><\/td>\n<\/tr>\n
Alessandro Lacovella<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Relato de una experiencia El Fuego y la Especie Humana\u00a0 el primer encuentro<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n143\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0R\u00e9cit d’exp\u00e9rience, Le Feu et l’Esp\u00e8ce Humaine – la premi\u00e8re rencontre<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n496\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Il Fuoco e la Specie umana – Il primo incontro<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n132\u00a0KB<\/span><\/td>\n<\/tr>\n
Daniel Bustos<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Las pr\u00e1cticas de incubaci\u00f3n en la antigua Grecia<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n520\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Le pratiche di incubazione nell’antica Grecia<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n266\u00a0KB<\/span><\/td>\n<\/tr>\n
Emanuela Widmar<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Empedocle, lo Sfero e i quattro elementi<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n10.3\u00a0MB<\/span><\/td>\n<\/tr>\n
Emiliano Granatelli<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El Circulo y la Centralidad, simbolos del Amor Equidistante y Universal<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n7.2\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Kaaba (video allegato alla monografia Cerchio e Centralit\u00e0, simboli dell’Amore Equidistante e Universale)<\/a><\/span><\/td>\nItaliano<\/span><\/td>\nmpg<\/span><\/td>\n3.3\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Sufi, Konya (video allegato alla monografia Cerchio e Centralit\u00e0, simboli dell’Amore Equidistante e Universale<\/a><\/span><\/td>\nItaliano<\/span><\/td>\nmpg<\/span><\/td>\n10.8\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Cerchio e Centralit\u00e0, simboli dell’Amore Equidistante e Universale<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n7.3\u00a0MB<\/span><\/td>\n<\/tr>\n
Fulvio De Vita<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El Universo casual<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n383\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0L\u0092Univers al\u00e9atoire<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n735\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Pr\u00e9sentation de la monographie L’Univers Al\u00e9atoire au parc LBI le 10 sept 2016<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\nmpg<\/span><\/td>\n232.8\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0L’Universo Casuale<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n323\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Il \u0093Salvagente\u0094 delle esperienze con il \u0093Messagio di SILO\u0094 nel fallimento dell’ascesi<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n696\u00a0KB<\/span><\/td>\n<\/tr>\n
Loredana Cici<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Antecedentes de la disciplina mental : la v\u00eda mental en Parm\u00e9nides<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n508\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Ant\u00e9c\u00e9dents de la Discipline mentale – la voie mentale chez Parm\u00e9nide<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n516\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Antecedenti della Disciplina mentale: la via mentale in Parmenide<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n112\u00a0KB<\/span><\/td>\n<\/tr>\n
Monica Brocco<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Commentaires sur le Livre \u00abLe Regard Int\u00e9rieur\u00bb Dans Le Message de Silo<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n1.0\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Commenti al libro Lo sguardo interno in Il Messaggio di Silo<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n397\u00a0KB<\/span><\/td>\n<\/tr>\n
Roberto Benatti<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La Natura come porta d\u0092accesso a stati di coscienza ispirata<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n8.8\u00a0MB<\/span><\/td>\n<\/tr>\n
Vito Correddu<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Un caff\u00e8 all’inferno – Cattiva coscienza, sacrificio e direzione mentale<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n388\u00a0KB<\/span><\/td>\n<\/tr>\n
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Parque:\u00a0Bosques<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n

Luciano Fiacchi<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El Principio Ordenador – Relato de experiencia del trabajo con la Ascesis<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n254\u00a0KB<\/span><\/td>\n<\/tr>\n
Silvia Andrea Recioy<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0\u0093Leonardo da Vinci:\u00bfGran ejemplo de Conciencia Inspirada o producto de su \u00e9poca ?\u0094<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n165\u00a0KB<\/span><\/td>\n<\/tr>\n
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Parque:\u00a0Carcara\u00f1\u00e1<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n

Daniel Le\u00f3n<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Estudio sobre la analog\u00eda<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n376\u00a0KB<\/span><\/td>\n<\/tr>\n
Gabriel Parnisari<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Lo sexual como vehiculo hacia lo sagrado<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n166\u00a0KB<\/span><\/td>\n<\/tr>\n
Hugo Novotny<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La conciencia inspirada en el chamanismo siberiano-mongol y el budismo Tibetano en Buryatia y Mongolia<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n4.5\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La entrada a lo Profundo en Buda<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n66\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La entrada a lo Profundo en Lao Ts\u00e9<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n822\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La conciencia inspirada en el chamanismo siberiano-mongol y el budismo Tibetano en Buryatia y Mongolia (Vid\u00e9os)<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\nrar<\/span><\/td>\n600.0\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Lugares del Buda en la India del norte – Trabajo de Campo<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n17.3\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Intencionalidad en la evoluci\u00f3n humana y universal<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n30\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0L\u0092entr\u00e9e dans le Profond pour Bouddha<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n67\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0L\u0092entr\u00e9e dans le Profond chez Lao Tseu – Investigation bibliographique<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n1.1\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Lieux du Bouddha dans l\u0092Inde du Nord – Investigation de terrain<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n9.8\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Intentionnalit\u00e9 dans l’\u00e9volution humaine et universelle<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n29\u00a0KB<\/span><\/td>\n<\/tr>\n
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Parque:\u00a0Casa Giorgi<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n

Anna Polo<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Las espirales en los lugares sagrados de la Europa neol\u00edtica<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n2.1\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Les spirales dans les temples n\u00e9olithiques de Malte et Gozo<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n1.7\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Le spirali nei luoghi sacri dell’Europa neolitica<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n2.1\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0I labirinti e l\u0092accesso al sacro<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n1.3\u00a0MB<\/span><\/td>\n<\/tr>\n
Marta Elina Falchi<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Matilde de Magdeburgo La luz fluyente de la Divinidad<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n659\u00a0KB<\/span><\/td>\n<\/tr>\n
Thomas Schmid<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Die Natur, ein Tor zum tiefsten Inneren<\/a><\/span><\/td>\nAlem\u00e1n<\/span><\/td>\npdf<\/span><\/td>\n1.5\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0L\u0092accesso al Profondo attraverso la natura<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n862\u00a0KB<\/span><\/td>\n<\/tr>\n
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Parque:\u00a0Caucaia<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n

Samuel Chaves<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Experiencias de una peregrinaci\u00f3n y sus consecuencias en el Proceso de Ascesis – Relato de Experiencia.<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n139\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Experi\u00eancias de uma peregrina\u00e7\u00e3o e suas consequ\u00eancias no Processo de Ascese – Relato de Experi\u00eancia<\/a><\/span><\/td>\nPortugu\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n144\u00a0KB<\/span><\/td>\n<\/tr>\n
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Parque:\u00a0Chaco<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n

Nahuel Tejada<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Aporte al Desarrollo de la Escuela<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n164\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Apport au D\u00e9veloppement de l’\u00c9cole<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n178\u00a0KB<\/span><\/td>\n<\/tr>\n
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Parque:\u00a0Hudson Valley<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n

Danny Zuckerbrot<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Miel Loca<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n441\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Mad Honey<\/a><\/span><\/td>\nIngl\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n7.6\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Mesopotamian Origins and the Material Discipline<\/a><\/span><\/td>\nIngl\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n25.3\u00a0MB<\/span><\/td>\n<\/tr>\n
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Parque:\u00a0La Belle Id\u00e9e<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n

Alain Ducq<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La v\u00eda devocional del sufismo en Irak del siglo VIII al IX<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n620\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La voie d\u00e9votionnelle du soufisme en Irak du VIIIe au IXe si\u00e8cle<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n1.1\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La via devozionale del sufismo in Irak dall\u0092VIII al IX secolo<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n847\u00a0KB<\/span><\/td>\n<\/tr>\n
Ariane Weinberger<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Investigacion sobre el Proposito del homo sapiens en el Paleolitico superior : del afan por sobrevivir al afan por trascender<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n10.5\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El agradecimiento como v\u00eda de Ascesis<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n1.2\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Le Dessein d\u0092Homo sapiens au Pal\u00e9olithique sup\u00e9rieur : de la qu\u00eate de survie \u00e0 la qu\u00eate de transcendance<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n9.2\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Le remerciement comme voie d\u0092Asc\u00e8se<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n1.2\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Studio sul Proposito dell\u0092Homo Sapiens nel Paleolitico superiore : dalla ricerca della sopravivenza alla ricerca della trascendenza<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n9.3\u00a0MB<\/span><\/td>\n<\/tr>\n
Christophe Coudert<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0L’insignifiant, le fou et l’exalt\u00e9 (R\u00e9cit d’exp\u00e9riences d’un voyage en Iran)<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n5.0\u00a0MB<\/span><\/td>\n<\/tr>\n
Claire Cab\u00e9<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El Mensaje de Mar\u00eda Magdalena<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n475\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Le Message de Marie Madeleine<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n438\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Il Messaggio di Maria Maddalena<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n538\u00a0KB<\/span><\/td>\n<\/tr>\n
Claudia Sal\u00e9<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La m\u00edstica femenina en la regi\u00f3n Renano-flamenca<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\ndoc<\/span><\/td>\n1.2\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La mystique f\u00e9minine dans la r\u00e9gion Rh\u00e9no-flamande (XIIe et XIIIe si\u00e8cle)<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n1.7\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La mistica femminile nella regione renano-fiamminga<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n1.5\u00a0MB<\/span><\/td>\n<\/tr>\n
Claudie Baudoin<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a04 v\u00edas de predisposici\u00f3n a la adivinaci\u00f3n (en Mesopotamia y en el mundo helenistico)<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n2.8\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Reflexi\u00f3n y meditaci\u00f3n sobre los Principios de la Acci\u00f3n V\u00e1lida – Relato de experiencia<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n253\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a04 voies de pr\u00e9disposition \u00e0 la divination (en M\u00e9sopotamie et dans le monde hell\u00e9nistique)<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n2.9\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0R\u00e9flexion et m\u00e9ditation sur Les Principes de l\u0092Action Valable – T\u00e9moignage<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n276\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a04 vie di predisposizione alla divinazione (in Mesopotamia e nel mondo Ellenistico)<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n2.3\u00a0MB<\/span><\/td>\n<\/tr>\n
Denis D\u00e9g\u00e9<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La experiencia de Mani<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n2.2\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Mani<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n2.3\u00a0MB<\/span><\/td>\n<\/tr>\n
Gabriela Koval Dieuaide<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Akenat\u00f3n y Mois\u00e9s: Contacto con el Centro Luminoso y sus traducciones<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n2.1\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Sobre el tema del Ser<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n271\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Akhenaton et Mo\u00efse : Contact avec le Centre Lumineux et ses traductions<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n1.9\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Sur le th\u00e8me de l’Etre<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n351\u00a0KB<\/span><\/td>\n<\/tr>\n
Isabelle Montan\u00e9<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Experiencia espiritual de la Bondad – Relato de experiencia<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n1.4\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La superaci\u00f3n del sufrimiento a trav\u00e9s de la experiencia espiritual – \u00ab La evidencia del sentido \u00bb<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n252\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Exp\u00e9rience spirituelle de la Bont\u00e9 – R\u00e9cit d\u0092exp\u00e9rience<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n1.0\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Le d\u00e9passement de la souffrance par l\u0092exp\u00e9rience spirituelle ou \u00ab L\u0092\u00e9vidence du sens \u00bb<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n260\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Expression de la bont\u00e9 dans la pens\u00e9e de Silo – Essai<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n477\u00a0KB<\/span><\/td>\n<\/tr>\n
Michel Darracq<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Etude des processus<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n161\u00a0KB<\/span><\/td>\n<\/tr>\n
Michelle Salam\u00e9ro<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Exp\u00e9rience avec la mort et le remerciement<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n383\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Pratique d\u0092asc\u00e8se : L\u0092office et la manisfestation de l’Esprit<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n985\u00a0KB<\/span><\/td>\n<\/tr>\n
Nathalie Douay<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La invencion de la escritura. Una busqueda de elevacion y de eternidad<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n1.4\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0L’invention de l’\u00e9criture. Une qu\u00eate d’\u00e9l\u00e9vation et d’\u00e9ternit\u00e9<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n1.5\u00a0MB<\/span><\/td>\n<\/tr>\n
Peter Deno<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0M\u00e9todo de expresion corporal para el teatro y la danza<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n12.2\u00a0MB<\/span><\/td>\n<\/tr>\n
Philippe Bariol \/ Gilles Smedts<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Ligo : F\u00eate du solstice d’\u00e9t\u00e9 en Lettonie<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n1.9\u00a0MB<\/span><\/td>\n<\/tr>\n
Ren\u00e9 Oster<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Dion\u00edsios o la b\u00fasqueda de la unidad interna<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n376\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Dionysos ou la recherche de l\u0092unit\u00e9 int\u00e9rieure<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n333\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Le Chant des Femmes. Une Renaissance \u00e0 la sacralit\u00e9 f\u00e9minine<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n1016\u00a0KB<\/span><\/td>\n<\/tr>\n
Sylvie Fornasier<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0OSIRIS Le plus grand des espoirs<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n4.1\u00a0MB<\/span><\/td>\n<\/tr>\n
Th\u00e9r\u00e8se Neroud<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Le Chemin int\u00e9rieur de Th\u00e9r\u00e8se de l\u0092Enfant-J\u00e9sus et de la Sainte-Face<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n1.6\u00a0MB<\/span><\/td>\n<\/tr>\n
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Parque:\u00a0La Reja<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n

Alicia Ordonez<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El oscurecimiento del ser en occidente<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n75\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El Budismo en Sri Lanka<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n1.1\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0L\u0092obscurcissement de l\u0092\u00catre en Occident<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n207\u00a0KB<\/span><\/td>\n<\/tr>\n
Collectif (La Reja)<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Una Investigaci\u00f3n Arqueol\u00f3gica de la Alquimia en Praga y Bohemia<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n639\u00a0KB<\/span><\/td>\n<\/tr>\n
Diego Garc\u00eda Ruffinelli<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Sobre el Estilo de Vida<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n301\u00a0KB<\/span><\/td>\n<\/tr>\n
Guillermo Sullings<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La internalizaci\u00f3n de la moral<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n69\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0L\u0092internalisation de la morale<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n89\u00a0KB<\/span><\/td>\n<\/tr>\n
Gustavo Hoerth<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La temporalidad de la conciencia<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n331\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Acertijos, Formas, Espacialidad y Sentido<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n819\u00a0KB<\/span><\/td>\n<\/tr>\n
Jano Arrechea<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El Deleite en la experiencia del Silencio<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n239\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Sobre la alegria – Estudio breve<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n1.2\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Una meditaci\u00f3n en la monta\u00f1a – Relato de experiencia<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n206\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El campo de copresencia en la estructura conciencia mundo. Estudio introductorio.<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n81\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Sobre las traducciones de impulsos profundos<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n147\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Le champ de copr\u00e9sence dans la structure conscience-monde Introduction au th\u00e8me<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n82\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Le d\u00e9lice dans l’exp\u00e9rience du Silence<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n269\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Une m\u00e9ditation \u00e0 la montagne – R\u00e9cit d’exp\u00e9rience<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n176\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0\u00c0 propos de la Joie – \u00c9tude br\u00e8ve<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n191\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Sur les traductions des impulsions profondes<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n318\u00a0KB<\/span><\/td>\n<\/tr>\n
Luis Milani<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La conciencia inspirada en momentos de convergencia sicosociale<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n3.9\u00a0MB<\/span><\/td>\n<\/tr>\n
Melanie Clutterbuck<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Sobre la conformaci\u00f3n de un \u0093Nuevo Paisaje Interno\u0094<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n354\u00a0KB<\/span><\/td>\n<\/tr>\n
Norma B. Coronel<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Procedimientos de entrada a lo Profundo en El Mensaje de Silo<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n524\u00a0KB<\/span><\/td>\n<\/tr>\n
Pablo Fernandez<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Sobre la direcci\u00f3n mental. Estudio breve<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n101\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Una mirada sobre el romanticismo original.pdf<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n2.0\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0S\u00edntesis del trabajo de Ascesis<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n430\u00a0KB<\/span><\/td>\n<\/tr>\n
Victor Piccinini<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El transcurrir<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n45\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La Experiencia del Tiempo<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n504\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Experiencias de Reconocimiento<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n639\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0L\u0092\u00e9coulement du temps<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n234\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0L\u0092Exp\u00e9rience du Temps<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n461\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0On the psychological register of time<\/a><\/span><\/td>\nIngl\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n52\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Sul registro psicologico del tempo<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n249\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0L’Esperienza del Tempo<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n284\u00a0KB<\/span><\/td>\n<\/tr>\n
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Parque:\u00a0Manantiales<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n

Ana L\u00b4Homme<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Recopilaci\u00f3n de mitos vinculados al fuego<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n2.9\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Compilation de mythes en relation avec le feu<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n454\u00a0KB<\/span><\/td>\n<\/tr>\n
Bruno Pezzutto<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Intoxicaciones con Mercurio en los Alquimistas<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n220\u00a0KB<\/span><\/td>\n<\/tr>\n
Marcos Pampillon<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El Budismo en Camboya<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n322\u00a0KB<\/span><\/td>\n<\/tr>\n
Rosita Ergas Benmayor<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Una experiencia de reconciliaci\u00f3n s\u00fabita<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n152\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Relato de experiencia en torno a la Oraci\u00f3n Gn\u00f3stica<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n146\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Desde el sufrimiento al Nirvana<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n1.2\u00a0MB<\/span><\/td>\n<\/tr>\n
Susana Rubio<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Apolonio de Tiana, Fil\u00f3sofo m\u00edstico neo-pitag\u00f3rico del siglo I<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n2.8\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El adentro y el afuera. \u00bfQu\u00e9 est\u00e1 adentro y qu\u00e9 afuera?<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n819\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Pr\u00e9sentation de la Monographie de Susanne Rubio : Apollonius de Tyane – 1ere partie<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\nwmv<\/span><\/td>\n120.5\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Pr\u00e9sentation de la Monographie de Susanne Rubio : Apollonius de Tyane – 2e partie<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\nwmv<\/span><\/td>\n87.2\u00a0MB<\/span><\/td>\n<\/tr>\n
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Parque:\u00a0Montecillo<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n

Julio Lumbreras Astorga<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El sexo y su funci\u00f3n para la vida<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n2.2\u00a0MB<\/span><\/td>\n<\/tr>\n
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Parque:\u00a0\u00d2dena<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n

Javier Belda Olleta<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Mitolog\u00eda del inframundo<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n1.1\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Equilibrio evolutivo<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n1.1\u00a0MB<\/span><\/td>\n<\/tr>\n
Merc\u00e8 Duch<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Reflexions sobre l\u0092estranyesa i all\u00f2 que la sobrepassa<\/a><\/span><\/td>\nCatal\u00e1n<\/span><\/td>\npdf<\/span><\/td>\n103\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Reflexiones sobre la extra\u00f1eza y aquello que la sobrepasa<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n102\u00a0KB<\/span><\/td>\n<\/tr>\n
Pilar Paricio<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Estudio sobre las Moradas del Castillo Interior<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n442\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Etudes sur les les Demeures du Ch\u00e2teau Int\u00e9rieur\u0093<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n430\u00a0KB<\/span><\/td>\n<\/tr>\n
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Parque:\u00a0Paine<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n

Sylvia Rau<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El Templo del Sol en el Centro Ceremonial de Tiwanaku<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n6.9\u00a0MB<\/span><\/td>\n<\/tr>\n
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Parque:\u00a0Paravachasca<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n

Javier Tolcachier<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El Humanismo como expresi\u00f3n de lo Sagrado<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n505\u00a0KB<\/span><\/td>\n<\/tr>\n
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Parque:\u00a0Punta de Vacas<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n

Andr\u00e9s Koryzma<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Espacio de Representaci\u00f3n Profundidad Y Punto de Control<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n820\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Sobre la compasi\u00f3n<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n741\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Comentarios de Silo sobre el alma o doble y el esp\u00edritu<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n666\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El Fracaso y la Reconciliaci\u00f3n<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n600\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Propos sur la compassion<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n496\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Espace de repr\u00e9sentation<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\ndoc<\/span><\/td>\n1.4\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Commentaires de Silo sur l\u0092\u00e2me ou double et l\u0092esprit<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n689\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Sulla Compassione<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n1.1\u00a0MB<\/span><\/td>\n<\/tr>\n
Ariel Niro<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El vidrio en los Oficios del Fuego<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n34.9\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El vidrio en los Oficios del Fuego, parte II.<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n5.9\u00a0MB<\/span><\/td>\n<\/tr>\n
Claudio Miconi<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La Doble Hacha cretense<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n2.9\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La Double Hache cr\u00e9toise<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n2.3\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La doppia ascia cretese<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n2.8\u00a0MB<\/span><\/td>\n<\/tr>\n
Daniel Capriolo<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Sobre el significado de las cosas<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n280\u00a0KB<\/span><\/td>\n<\/tr>\n
Daniel Zimmermann<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Comentarios sobre el Eneagrama sextenario<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n1.5\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Proyecto Iconografico<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n537\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Un poco de Po\u00e9tica<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n1.3\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Iconograf\u00eca y Estados Internos<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n2.7\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Commentaires sur l’enn\u00e9agramme sext\u00e9naire<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n890\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Iconography and Internal States<\/a><\/span><\/td>\nIngl\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n900\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Iconografia e stati interni<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n1.9\u00a0MB<\/span><\/td>\n<\/tr>\n
Dario Ergas<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Investigaci\u00f3n sobre la conciencia moral<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n227\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Estudio sobre Unitad, Dualismo y Libertad en ZARATHUSTRA<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n2.9\u00a0MB<\/span><\/td>\n<\/tr>\n
Eduardo Gozalo<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Antecedentes de la Displina Material en el antiguo Egipto<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n5.0\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Estudio sobre Antecedentes en Mesopotamia de la Disciplina Material<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n4.1\u00a0MB<\/span><\/td>\n<\/tr>\n
Federico Palumbo<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La inspiraci\u00f3n en el Surrealismo<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n20.8\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Ascesis y C\u00e1mara de Silencio<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n398\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0L\u0092inspiration dans le Surr\u00e9alisme<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n1.4\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Asc\u00e8se et chambre de silence<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n228\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0L’ispirazione nel Surrealismo<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n199\u00a0KB<\/span><\/td>\n<\/tr>\n
Fernando Garcia<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El guia interno como apoyo para los trabajos de Escuela<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n552\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El \u0093desiquilibrio\u0094 como procedimiento del trabajo interno<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n401\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Terminolog\u00eda de Escuela: Encuadre y Vocabulario<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n973\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Le Guide Int\u00e9rieur comme appui pour les travaux d\u0092\u00c9cole<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n489\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Le d\u00e9s\u00e9quilibre comme proc\u00e9d\u00e9 de travail interne<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n860\u00a0KB<\/span><\/td>\n<\/tr>\n
Francisco Granella<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Ra\u00edces de la Disciplina Energ\u00e9tica<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n3.6\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Investigaci\u00f3n de Campo Himalaya e India-Primera Parte<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\nwmv<\/span><\/td>\n174.8\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Investigaci\u00f3n de Campo Himalaya e India-Segunda Parte<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\nwmv<\/span><\/td>\n223.0\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Investigaci\u00f3n de Campo Himalaya e India-Tercera Parte<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\nwmv<\/span><\/td>\n185.1\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Racines de la Discipline de l\u0092\u00c9nergie Inde et contreforts de l\u0092Himalaya<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n6.8\u00a0MB<\/span><\/td>\n<\/tr>\n
Graciela Romero<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Investigacion sobre la obra y la experiencia de Eckhart Tolle<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n232\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Recherche sur l’oeuvre et l’exp\u00e9rience d’Eckhart Tolle<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n221\u00a0KB<\/span><\/td>\n<\/tr>\n
Jos\u00e9 Caballero<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El mistico influjo del numero puro<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n31.7\u00a0MB<\/span><\/td>\n<\/tr>\n
Jose Gabriel Ferez<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Oracion del Corazon<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n184\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Study on the prayer of the heart<\/a><\/span><\/td>\nIngl\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n276\u00a0KB<\/span><\/td>\n<\/tr>\n
Karen Rohn<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Antecedentes de las ra\u00edces de la Disciplina Energ\u00e9tica y Ascesis en el Occidente Asia menor, Creta e Islas Egeas<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n3.3\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Ra\u00edces Energ\u00e9ticos de la Experiencia Profundo ; Sur de la India<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n1014\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Les Racines Energ\u00e9tiques de l\u0092Exp\u00e9rience Fondamentale Inde du Sud<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n1.2\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Field investigation video part I<\/a><\/span><\/td>\nIngl\u00e9s<\/span><\/td>\nwmv<\/span><\/td>\n129.8\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Field investigation video part II<\/a><\/span><\/td>\nIngl\u00e9s<\/span><\/td>\nwmv<\/span><\/td>\n199.0\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Field investigation video part III<\/a><\/span><\/td>\nIngl\u00e9s<\/span><\/td>\nwmv<\/span><\/td>\n118.8\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Energetical Roots of Fundamental Experience in South India<\/a><\/span><\/td>\nIngl\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n1012\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Root antecedents of the Energetical Discipline and Ascesis in the Occident, Asia Minor, Crete and Aegean Islands<\/a><\/span><\/td>\nIngl\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n6.0\u00a0MB<\/span><\/td>\n<\/tr>\n
Madeleine John<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La hierogamia en Sumer<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n5.9\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El Doble y el Esp\u00edritu<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n314\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0MAESTRO ECKHART<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n1.1\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La hi\u00e9rogamie \u00e0 Sumer<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n750\u00a0KB<\/span><\/td>\n<\/tr>\n
Mariana Uzielli<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Antecedentes de la disciplina Morfologica<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n4.1\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Los presocr\u00e1ticos<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n186\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Ant\u00e9c\u00e9dents de la Discipline de la Morphologie<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n956\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Antecedents of the Morphological Discipline<\/a><\/span><\/td>\nIngl\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n78\u00a0KB<\/span><\/td>\n<\/tr>\n
Maxi Elegido<\/span><\/td>\n<\/tr>\n
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\u00a0\u00a0\u00a0Le style de vie<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n223\u00a0KB<\/span><\/td>\n<\/tr>\n
Pia Figueroa<\/span><\/td>\n<\/tr>\n
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\u00a0\u00a0\u00a0Investigation sur les r\u00eaves<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n834\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Etude sur Phidias<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\nzip<\/span><\/td>\n12.3\u00a0MB<\/span><\/td>\n<\/tr>\n
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Richie Seco<\/span><\/td>\n<\/tr>\n
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Susana Lucero<\/span><\/td>\n<\/tr>\n
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\u00a0\u00a0\u00a0Muerte y trascendencia. \u00abLa muerte es la ilusi\u00f3n m\u00e1xima\u00bb.<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n747\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Sobre Mitos y Dioses. Entrada y Procedimientos de la Conciencia Inspirada<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n541\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Sobre Mitos y Dioses: Entradas y procedimientos de la conciencia inspirad – PARTE II- Desde Persia hasta Am\u00e9rica.a –<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n1.1\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Breve estudio del axtasis colectivo, el origen de la alegria en los pueblos. Desarrollo del trance en las diversas culturas.<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n960\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La Escuela y sus Temas<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n86\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La continuidad en el proceso de la escuela budista y siloista<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n371\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Experiencias de pedido, luz, y corrimiento del yo en el Chamanismo.<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n645\u00a0KB<\/span><\/td>\n<\/tr>\n
Tomas Hirsch<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0En busca del Plan<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n86\u00a0KB<\/span><\/td>\n<\/tr>\n
\n

Parque:\u00a0Schlamau<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n

Luz Jahnen<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0RACHE GEWALT und VERS\u00d6HNUNG<\/a><\/span><\/td>\nAlem\u00e1n<\/span><\/td>\npdf<\/span><\/td>\n2.1\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Revancha, violencia y reconciliacion<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n2.7\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Vengeance, violence et r\u00e9conciliation<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n1.2\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Bossz\u00fa, er\u0151szak \u00e9s megb\u00e9k\u00e9l\u00e9s<\/a><\/span><\/td>\nH\u00fangaro<\/span><\/td>\npdf<\/span><\/td>\n10.9\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Vendetta, Violenza e Riconciliazione<\/a><\/span><\/td>\nItaliano<\/span><\/td>\npdf<\/span><\/td>\n8.7\u00a0MB<\/span><\/td>\n<\/tr>\n
\n

Parque:\u00a0Toledo<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n

Alfonso Alcaide Rodr\u00edguez<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El \u00c1rbol de la Vida (3\u00aa parte) Reflexiones sobre \u00a1Sobre el Esp\u00edritu!<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n203\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El arbol de la vida – Experiencias sobre el procesamiento evolutivo de la Energ\u00eda<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n2.0\u00a0MB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El \u00c1rbol de la Vida (2\u00aa parte) Reflexiones sobre\u0085 el \u0093yo\u0094<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n3.4\u00a0MB<\/span><\/td>\n<\/tr>\n
Aurelio Carretero<\/span><\/td>\n<\/tr>\n
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Aurora Marquina<\/span><\/td>\n<\/tr>\n
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Bel\u00e9n T\u00e1boas Pometti<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Sobre la Bondad – Estudio Breve<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n328\u00a0KB<\/span><\/td>\n<\/tr>\n
Ernesto H. de Casas<\/span><\/td>\n<\/tr>\n
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\u00a0\u00a0\u00a0Estudio sobre el \u0091Buen Conocimiento y relaci\u00f3n con Aura Mazda\u0092<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n558\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El Sentimiento Religioso – Estudio<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n1.0\u00a0MB<\/span><\/td>\n<\/tr>\n
J. Carlos Moreno<\/span><\/td>\n<\/tr>\n
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Jose Garc\u00eda Garc\u00eda<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Estudio sobre los Yoga Sutras de Pata\u00f1jali<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n917\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Emp\u00e9docles<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n746\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Los misterios de Eleusis<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n576\u00a0KB<\/span><\/td>\n<\/tr>\n
Juan de la Torre<\/span><\/td>\n<\/tr>\n
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Juana P\u00e9rez Montero<\/span><\/td>\n<\/tr>\n
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Marisa Gabald\u00f3n<\/span><\/td>\n<\/tr>\n
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Pau Segado<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0El pedido por el aparente enemigo y la ilusion de los bandos<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n102\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La demande pour l\u0092ennemi apparent et l\u0092illusion des clans<\/a><\/span><\/td>\nFranc\u00e9s<\/span><\/td>\npdf<\/span><\/td>\n116\u00a0KB<\/span><\/td>\n<\/tr>\n
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Pau Serra<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0\u0093Da tu palabra y rompete\u0094<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n442\u00a0KB<\/span><\/td>\n<\/tr>\n
Paulo Caprara<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Sobre la Humildad. Estudio Breve.<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n179\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0LA ESCUELA, un \u00e1mbito mental Estudio bibliogr\u00e1fico<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n392\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Antecedentes de la Disciplina Mental en el Lejano Oriente: El Budismo Zen<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n836\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Iniciando un camino de Ascesis<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n244\u00a0KB<\/span><\/td>\n<\/tr>\n
Sara Tajuelo Serrano<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La conciencia inspirada en el actor de teatro – El teatro de Stanislavski<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n350\u00a0KB<\/span><\/td>\n<\/tr>\n
Juan Espinosa<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Teresa de Jes\u00fas : Experiencias m\u00edsticas y procedimientos<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n486\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Eihei D\u00f4gen, La entrada en la v\u00eda mental en Jap\u00f3n<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n442\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Ignacio de Loyola La v\u00eda aleg\u00f3rica para la transformaci\u00f3n interna<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n376\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La entrada a lo profundo en Juan de la Cruz<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n345\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Ibn Arabi, La mistica suf\u00ed universalista<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n315\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Miguel de Molinos, el ocaso de la m\u00edstica europea<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n697\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Milarepa, Aproximaci\u00f3n al budismo t\u00e1ntrico tibetano<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n408\u00a0KB<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0La\u00a0superaci\u00f3n\u00a0de\u00a0la\u00a0venganza<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n5.6\u00a0MB<\/span><\/td>\n<\/tr>\n
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\n

Parque:\u00a0Tortuguitas<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n

Lisandro Gracia R.<\/span><\/td>\n<\/tr>\n
\u00a0\u00a0\u00a0Experiencias en el nivel de sue\u00f1o y los sue\u00f1os durante el periodo disciplinario y comienzos del trabajo de Ascesis.<\/a><\/span><\/td>\nEspa\u00f1ol<\/span><\/td>\npdf<\/span><\/td>\n286\u00a0KB<\/span><\/td>\n<\/tr>\n
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\n<\/div>\n<\/div>\n

\u00a0<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Parques de Estudio y Reflexi\u00f3n Aldama:               Anexo: video \u00abVirikuta: una peregrinaci\u00f3n a lo profundo Producciones de otros Parques de Estudio y Reflexi\u00f3n Parque:\u00a0Attigliano Agostino Lotti \u00a0\u00a0\u00a0Espiritualidad en Anatolia y la Medialuna F\u00e9rtil en el Mesolitico y comienzo del Neolitico (2nda parte) Espa\u00f1ol pdf 1.6\u00a0MB \u00a0\u00a0\u00a0Espacialidad y temporalidad en […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"fullwidth.php","meta":{"footnotes":""},"_links":{"self":[{"href":"https:\/\/www.parquealdama.org.mx\/index.php?rest_route=\/wp\/v2\/pages\/5"}],"collection":[{"href":"https:\/\/www.parquealdama.org.mx\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.parquealdama.org.mx\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.parquealdama.org.mx\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.parquealdama.org.mx\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5"}],"version-history":[{"count":0,"href":"https:\/\/www.parquealdama.org.mx\/index.php?rest_route=\/wp\/v2\/pages\/5\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.parquealdama.org.mx\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}